Kimmitt Genealogical Research

Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

19 July 2016

Justice of the Peace Records and Silvanus "Who's Your Daddy" Savage, Part 3

Continued from previous two posts... This is Part Three of a Three-Part Post.

 

...in which we've seen the originals and transcriptions of two separate complaints of paternity sworn against one man, Silvanus Savage. The two complaints were sworn on the same day, 27 May 1802, in Princeton, Worcester County, Massachusetts, to a Justice of the Peace name Michael Gill. First, Debby Smith fesses up on the same day she delivers a baby girl. She was very likely interrogated during her labor. Next thing you know, Polly Clark chimes in, accusing Silvanus of fathering a son she had borne on the 22 February previous. Both women give the date of conception: Polly was first, on 20 June 1801, and Debby on 9 October 1801, both in Princeton.

So, Silvanus and Polly conceived a boy on 20 June 1801 who was born 22 February 1802 (about 9 months gestation). Silvanus and Debby conceived a girl on 9 October 1801 who was born 27 May 1802 (only 7.5 months gestation). Polly did not mention Silvanus' name during her labor and waited until the day Debby gave birth to make her complaint.


RESEARCH FOCUS

What was the impact of these two births upon Silvanus Savage and his descendants? What constraints did the law place upon Silvanus? Was he whipped, fined, imprisoned? How old were the women at the time, were they under age? Contemporaneous sources should be consulted to ascertain whether the births were correctly registered, and whether any of these four people (Debby Smith and her daughter, and Polly Clark and her son) reappeared in Silvanus Savage’s life at any later time.


ANALYSIS

Princeton’s Boundaries and Jurisdiction
1759, set off from Rutland
1771 Incorporated as a town
1810 Part of Hubbardston annexed
1838 Part of unincorporated lands known as “No Town” annexed
1870 Part of Westminster annexed


Justices of the Peace

In Massachusetts the Justice of the Peace was the official to whom minor complaints were made. He was entitled to take depositions, impose fines, order property seizures, perform marriages, and try small cases (no jury). Since this lowest court was usually held in the justice’s home, the resultant records are scattered about in repositories and private collections, and are extremely difficult to locate. These complaints would initiate a subsequent court case, so a search in the Worcester County Courthouse may prove fruitful.


Excellent Resource

An excellent resource to consult on illegitimacy and fornication cases in early Massachusetts is: Melinde Lutz Sanborn, Lost Babes: Fornication Abstracts from Court Records, Essex County, Massachusetts 1692 to 1745 (Derry, New Hampshire: Melinda Lutz Sanborn, 1992).

Sanborn’s book covers Essex Co. 1692-1744 and contains hundreds of unrecorded marriages. Though the county is different, and time period earlier, the law did not change substantially. She also has a useful discussion on Massachusetts law on illegitimate births in which she reveals, for example, that a disproportionate number of servants, African-Americans and Indians are represented in these types of cases. In addition, she states:

"In the case of an unmarried woman, the law required that she state when, where, and with whom she conceived the child, and whether she had any other partners. The midwife and another witness were to repeatedly question the mother during her labor, asking her to name the father. It was believed that while facing death in labor, the mother would not lie. Even if the accused father denied he was such, he would be convicted..."

"People found guilty of fornication could be fined, or whipped, or both. The fines varied... but were generally higher if the unmarried man named was from some other jurisdiction, or if the woman refused to name her partner. The assumption in the latter case might be that her partner was married and she was protecting him from the much more serious charge of adultery. Repeat offenders were sometimes not given the option of a fine, but simply whipped."

"Unmarried fathers were ordered to pay maintenance charges on a child through its sixth birthday. At that time, the child was eligible to be put out into service and would no longer be a charge on the town if the mother could not support it."


Legal Considerations
According to Blackstone, a "bastard" in the legal sense of the word is a person not only begotten, but born out of lawful matrimony. Had Sylvanus married either of these women, her child would have been born legitimate. Bastard children are entitled to maintenance from their parents. To protect the public from their support, the law compels the putative father to maintain his children. We would want to search for some evidence of both Silvanus’ payments to his children and whether or not he was sentenced.

Considered as nullius filius, a "bastard" has no inheritable blood in him, and therefore no estate can descend to him; but he may take by testment, if properly described, after he has obtained a name by reputation. But this hard rule has been somewhat mitigated in some of the states where, by statute, various inheritable qualities have been conferred upon bastards.

"Bastards" can acquire the rights of legitimate children only by an act of the legislature, therefore legislative records should be consulted, perhaps twenty or so years after the births until approximate period of parents’ deaths.

Children born out of marriage may be legitimated by the subsequent marriage of their father and mother. Legitimation may even be extended to deceased children who have left issue, and in that ease, it enures to the benefit of that issue. Children legitimated by a subsequent marriage, have the same rights as if born during the marriage.

The illegitimacy of these children makes genealogical research more complicated and it would be essential to check the court records for further proceedings against Silvanus and/or the mothers. Did either of these children ever try to establish heritable rights with either parent? A search of probate and guardianship records could indicate the succession of any land Silvanus might have possessed. Did he ever marry? Was his will contested by either of these children?

More Questions
Was Silvanus a Native American, servant or African-American? What names were the babies given? Did they grow to adulthood and produce families? Did they try to claim on property or probate? Did the mother’s go on to marry other men, have other children? It would be essential to follow the census records and see if the name Savage appears in Princeton. Vital records are essential as well.


Quality of Data

The data in this record is of varying reliability. It was given contemporaneously with the events, by women who most definitely would have known the truth, and therefore it would be considered of high quality. When analyzing documents we usually make the assumption that people are telling the truth. However, these women were in a highly vulnerable state. It would be in their interest to accuse any man of fathering a child so that they would not be alone in the support of the child. Whether they named the correct father or not would depend upon their state of mind at the time. There are at least two reasons for naming the correct father: hope of coercing him into marriage, and basic honesty (fear of Divine retribution). Yet there are incentives to naming another man as father: revenge for some past act, hope of cornering a more desirable man into marriage, possible drunkenness at the time of the conception, and perhaps even hysteria. In any case, they were biased and their testimony should be questioned.

The two records would therefore vary in reliability. Debby Smith swore on the day she gave birth, probably whilst in labor, that Silvanus Savage was the father of her child. Midwives were encouraged to drag the name of the father out a laboring unwed mother’s pained lips. So Debby could have just succumbed and told the truth, she could have blurted out the name of some man she didn’t care for or she could have named one she coveted. There is really no way to ascertain the level of truthfulness, so we just assume truth.

Polly, on the other hand, swore out her complaint two months after having given birth. And she swore it on the same day that Debby had her baby and Silvanus was named as father. Polly, in essence, jumped on the Silvanus bandwagon. Further research into court records may or may not reveal Polly’s real motivations


Evidence

This is an original source containing primary information and providing direct evidence of the fact that these mothers claimed Savage as the father of their babies. It is also direct evidence of the birth dates of the babies, and the names of the babies’ mothers. It tells us that Silvanus Savage was a Princeton blacksmith in 1802 and that he had been in Princeton at least on 20 June 1801 and 9 October 1801, if the women were telling the truth, and we assume they were. It also places the women in Princeton on the dates in their depositions.

It does not provide enough evidence to state that Silvanus was the father of either child, however. A search for court records might reveal whether Silvanus was ever sentenced, whether he paid support for his two babies and whether he ever married either of the women, but we will never really know. We can only assume, based on the weight of the evidence.

This case cries out for DNA follow-up.


RESEARCH PLAN
Ascertain town boundaries and dates of annexation, using: William Francis Galvin, Historical Data Relating to Counties, Cities, and Towns in Massachusetts (Boston: New England Historic Genealogical Society, 1997).

Check for previous studies in the literature on Silvanus Savage. Start with, Jeremiah Lyford Hanaford, History of Princeton, Worcester County, Massachusetts; Civil and Ecclesiastical; from its first settlement in 1739, to April 1852 (Worcester: C. Buckingham Webb, 1852).

Search online catalogs at NewEnglandAncestors.org, FamilySearch.org, bpl.org, worldcat.org, PERSI, and AmericanAntiquarian.org.

Locate all relevant censuses from earliest to last one of children (1790-1880) on Ancestry.com, HeritageQuest (accessible at participating libraries), and at NARA Waltham facility.

Consult for implications of illegitimacy in the culture: Melinde Lutz Sanborn, Lost Babes: Fornication Abstracts from Court Records, Essex County, Massachusetts 1692 to 1745 (Derry, New Hampshire: Melinda Lutz Sanborn, 1992).

Were the births properly registered at the time, specifically listing both parents? What surnames were the babies given? Did they live to adulthood? Did either one name a child after him? Whom did he eventually marry? Did he have other children? What did he name them? Search for births, marriages, and deaths in MAVital Records to 1850 online, and in VR Tan Books series for Savage, Smith, and Clark. Search in the “Massachusetts Vital Records1841-1910” online database at the New England Historic Genealogical Society (NEHGS).

Were there any court cases filed against Silvanus for these two illegitimate births? Did he get charged with a crime, serve punishment and/or go on to support them? Was he accused of the same or any other crime by anyone else? Were either of the mothers accused of a crime or obliged to pay support? What are the implications for land and probate: did the babies later contest Silvanus' will, even though they were not eligible to inherit? A trip to the Worcester County Courthouse, is definitely in order!

Examine newspapers of the time. The American Antiquarian Society holds a wealth of original newspapers. Also check online databases such as GenealogyBank.com and Newsbank, 19th Century Newspapers at NEHGS.

Look into church records. See if there was a permanent minister in Princeton. Did he keep a diary? Is there a diary from anyone in town at that time? The Congregational Library in Boston has a wealth of documentation on early churches. Examine cemeteries, look for their graves and note how their burial plots are laid out.

Consider DNA testing for any known descendants of Sylvanus, Debbie, and Polly.


You can see there is plenty to do-- I've generated a huge research plan with just these two documents. Justice of the Peace records reveal the most intimate details of people's lives. These three young people lived over two centuries ago, yet their troubles are timeless. In any case, let us hope that babies, mothers and even Silvanus, managed to pull together a happy life, despite the setbacks.

09 March 2015

Week #8 of 52 Ancestors: Vernetta Gertrude (Jones) Barnes

Vernetta Gertrude (Jones) Barnes
13 June 1892 to 1 August 1962
(Not sure when this was taken, perhaps 1946?)

I'm so far behind that I must whip out three of these blog posts asap! So forgive me if I merely skim over what I know about my mother's mother, Vernetta Gertrude (Jones) Barnes. I've written about her before, especially in "Growing Up in a Massachusetts Mill Town." I was very fond of her, but only ever knew her from a child's viewpoint, and sometimes wonder what she was really like.

Vernie, as she was called, was an avid reader, loved history, but best of all, was a genealogist! She infected my mother and two aunts with the same passion, and thus it passed to me. She always said she was born 13 June 1892 in Lawrence, Essex County, Massachusetts, but the funny thing is, she couldn't prove her own birth. It wasn't her fault. The Lawrence City Clerk has messed up her name, sex and date of birth, and with a surname like Jones it was too hard to find. The exciting story of how I found it will have to wait for another time.

I'm not 100% sure but I assume, given the times she lived in, that Grandma Barnes was hot to find a "notable" ancestor or one with some blue blood. Her own parents were descended from New Brunswick Loyalists, so the DAR was out. Research progressed at a much slower rate in those days, so she never knew it but she had Mayflower ancestry. I'm sure she would have loved that! She spent a lot of her time researching her husband's family since they were right there in Scituate and it was all so neatly done in the published vital records and town histories. Of course we delve deeper now, but she was pretty stringent about her proofs and paid attention to conflicting information. I've found very few errors in her work.

Considering she died when I was so young, I remember quite a bit about her. Grandma Barnes [pronounced Gramma Bahnes in local accent!] was always good to me. Every Sunday we'd go pick her up and bring her back to our house for Sunday mid-day dinner. She would play card games like Go Fish and talk to me about whatever little girls want to be talked about. And she was funny. Once I excused myself to use the bathroom and she said, "Go for me too, would ya?" I just thought that was the funniest thing ever. I slept over at her house a few times and was enthralled with her because she cut the crusts off my peanut butter sandwich and my mother never would! Funny the things that win a child over.

Every Memorial Day my mother would pick her up and we'd go to the cemetery where our ancestors are buried and decorate the graves with geraniums and great big white wicker baskets full of gladiolas. I loved that cemetery (Mt. Hope, in Scituate, Massachusetts) because there was a spigot with running water, seemingly in the middle of nowhere. How convenient! And there were little wild flowers I could pick--violets, and one we called "Pussy Foots" which I've just Googled and discovered are actually called Pussy Toes! They are very soft and resemble kittens' paws.

They'll always be Pussy Foots to me!
My grandmother lost her husband when she was only 48. Her youngest children, twins, had just graduated from high school and World War II was in full swing. Her two eldest daughters were married, and her only son was in the Navy. I'm sure she was lonely and overwhelmed with the big house to take care of, but she was very civic minded and involved in the League of Women Voters, her work at the library and for SS Peirce, and with her garden. And she was pretty sociable, hosting card games and dinners for friends as well.

Vernetta and family, circa 1951, Scituate, Massachusetts
Back Row: James E. FitzGerald, Priscilla (Barnes) FitzGerald, Vernetta,
Louise B. (Barnes) Sullivan, Georgianne (Barnes) Page holding Gregory B. Page, Edwin A. Sullivan
Front Row: Ann V. FitzGerald holding Linda L. Page, Esther E. Page,
Timothy FitzGerald, Olive M. Page and Jared E. FitzGerald.
I wasn't born yet.
Vernetta died of an embolism in August of 1962, when I was still six. Against their better judgment my parents let me attend her funeral and I cried lustily, much to the annoyance of all in attendance. I couldn't figure out why they didn't seem sad, but she had had a stroke and was in rough shape before she went. I remember my brother whacking me on the arm and saying, "Junior, shut up!" But I just couldn't stop bawling. We had lived with her for the first two years of my life and I'm sure I was very attached.

I sometimes wonder if I would love her as much today, I mean if I knew her as an adult. I'm pretty confident I would. It would blow her mind to see how much information is at our fingertips for genealogical research via the web. I know we'd have plenty to talk about, starting with genealogy, but hopefully on other subjects.

Me with my Grandmother at her house in Scituate, 1961.
Those dead animals forming her coat collar always freaked me out! Somebody
(probably my brother) told me they were alive and sleeping...






08 March 2014

Capt. Ezra Vinal, Died at Sea

My seaside hometown of Scituate, Massachusetts has a Maritime and Mossing Museum that features not only fascinating displays about the 19th-20th century Irish mossers, but exhibits on Scituate seafarers from earlier times as well.

A fabulous oil painting of a sea captain was identified to me on one visit only as Capt. Vinal. I was hoping it might be a sea captain ancestor of mine (we have the same rosy cheeks), but later discovered he was Capt. Ezra Vinal, who had died at sea. I have no Ezra Vinals in my direct line but wanted to find out if we are related. I was named after a Polly Vinal after all! (I'm so glad they didn't name me Polly Vinal FitzGerald ––"Just call me Pollyvinyl: tough but resilient.")

I consulted FindAGrave, where a C. Krueger had written a short biography with basic citations, and uploaded three images: two pages from the printed vital records of Scituate, and a death announcement from the 14 September 1821 issue of the Haverhill [Mass.] Gazette, which states: "On his passage from St Jago to Boston, Capt. Ezra Vinal, of Scituate, aged 47."[1]  Krueger's biography gives Ezra's birth as 20 January 1774, in Scituate, child of Joseph and Thankfull. He gives Ezra's death date as 16 August, 1821 and says his body is buried at sea. Seems fairly solid, and no reason to doubt it so far.

The published Scituate Vital Records mention only one Ezra Vinal in the deaths: "VINAL, Ezra, Capt., _____, 1821, a. 47, at sea." So far, so good! Of course we'll want to check with the original records, but as a guideline we're okay for now. There are quite a few Ezras in the births, but only one born anywhere near 1774, and that is the son of Joseph and Thankful, as Krueger has mentioned.   Joseph Vinal and Thankfull Vinal (sic) were married on 8 November 1763. The Scituate VRs also provide the marriage of "VINAL, Ezry [int. Ezra] and Polly Hammon [int. Hammond] on 27 October 1800, citing the records of the First Church of Scituate. [2] 

So let's add a bit o' conflicting information to stir things up a bit. Strap on your cerebral seat belts. Deane's History of Scituate mentions only one Ezra Vinal, a captain, in a family sketch. Deane's syntax is often confusing and ambiguous and sometimes downright incorrect. In this case he writes, "[Vinal] Joseph, married Martha Jenkins 1745. Children, Joseph 1749, Asa 1753, Martha 1756, Capt. Nathaniel (whose son is Dexter) and Capt. Ezra, who died at Matanzas, leaving children in Scituate." [3]   

What? Different parents, different birth date, different time frame! So what is going on here? Is this a different Capt. Ezra, with each Capt. Ezra Vinal only mentioned once in each source? Or are there just serious errors in our sources?

Ezra #1 was born 20 January 1774, son of Joseph Vinal and Thankfull Vinal who were married 8 November 1763. Both events are listed in the Scituate VRs. His death in 1821 at 47 reported in the newspaper is consistent with this date of birth.

But that conflicts with

Ezra #2, Deane's Ezra, the son of Joseph Vinall and Martha Jenkins who were married in 1745. This Ezra is not listed in either the published vital records or the Scituate town records online at Ancestry.com. [4]  He would have born about 30 years after their marriage if he were 25-ish when he married Polly. Yet Deane says these are his parents. But I propose that he just morphed the children of two Joseph Vinals together and attributed the parents of Ezra #1 incorrectly, thereby creating massive confusion in online trees and forcing people like me to untangle it all. This is not the first time Deane has inconvenienced me in this manner!

Krueger mentions an article in the Columbian Centinel but provides neither any detail from it nor a citation. I located the article he referenced: "Died...On his passage from St. Jago to Boston, Aug. 16, Capt. Ezra Vinal, of Scituate, aged 47, master of sch. Indus." [5]   So this is where we get the exact date of death, Ezra's age, and his ship, as well. [6]   

Another article reveals a bit more: "Deaths...On the 16th ult. on his passage from St. Jago to Boston, Capt. Ezra Vinal, of Scituate, master of schooner Indus. He has left a wife and family to lament his untimely exit, and irreparable loss. Capt. V. was an industrious and enterprising member of the community, and an experienced and correct navigator. Although death has arrested him in his mortal career, far from his family and friends, and consigned his remains to a watery grave, they still have the consoling asurance, that he was a firm believer in the gospel of our Lord and Saviour Jesus Christ, and a convert to the truth of that divine precept, which declares that "every one and in every nation that feareth God and worth righteousness, is accepted of him."[7]   

In June of the year he died the New York National Advocate printed a notice: "At Quarantine, schr. Indus, Vinal, from St. Thomas." [7]  And in another revealing article, from September, we read, "Arrived at Quarantine, sch. Indus, Wilkinson, (late Vinal, who died 5 days out) 29 days from St. Jago de Cuba, cargo sugars, to P. and T. Curtis.––Schr. Hope, Briggs, for Boston, sailed 9 days before. Capt. Mayhew, of Schr. Native, died day before the Indus sailed. It was very sickly at St. Jago." [8] 

So where is Matanzas? Let's keep digging. If you go look at family trees on Ancestry.com not only will you find the same confusion about Ezra's parents, but also about his place of death. Quite a few of those trees supply a place of death as "Matanzas, Sea, Sulawesi Tengah, Indonesia."  Well, like St. Jago [Santiago], it turns out that there was more than one place by that name.

Carribean Map courtesy of
http://www.caribseek.com/Caribbean_Maps/large-caribbean-map.shtml
There is a Matanzas in Indonesia, but there is also one in Cuba, a much more likely destination for Capt. Ezra in general, and consistent with the St. Jago mention in the articles, just at the opposite end of the island. We researchers need to be so careful about information found in public trees! They are created by people who vary greatly in the attention they pay to detail. Add to that the fact that sometimes software will auto-complete a locality for you and you end up with Indonesia instead of Cuba! Don't think that just because you see this information in more than one tree it must be true. Incorrect information proliferates as quickly as correct!

So, summing up, C. Krueger's information was correct, but we could not know that without investigating his incomplete sources and resolving the conflicting information from Deane. We now know that Ezra Vinal, son of Joseph Vinal and Thankfull Vinal, born 20 January 1774, was captain of the schooner Indus when he passed away, enroute to Boston from St. Jago (Santiago), Cuba. He left behind a wife and family. I'd want even more corroboration, through land and probate, church and other records, but the above is enough to prove that Deane was mistaken.

His death was likely caused by illness, not accident, as evidenced by the repeated quarantining of ships during that summer. Diseases of the time for which a ship would be quarantined might be cholera, yellow fever or even plague! A ship would be detained in total for 60-65 days. [9] 

His grandparents were my 6th great grandparents: Jacob Vinall, stonecutter, born 1700, and Elizabeth Simmons. [10]  Our calculated relationship is 2nd cousin 5x removed. I guess those rosy cheeks are mere coincidence!
_________________________
1. C. Krueger, "Capt Ezra Vinal (1774-1821) – Find A Grave Memorial," no cemetery given, but the note "Body buried at sea," memorial #88781603, added 19 Apr 2012; Find A Grave, Inc. (http"//www.findagrave.com : 13 May 2013). Krueger cites both the Scituate published vital records and the two newspaper articles in his sources, though he does not state where he viewed the articles.

2. Vital Records of Scituate, Massachusetts to the year 1850 (Boston: 1909; reprint, Boston: New England Historic Genealogical Society, 1976), 1:386 (birth of Ezra); 2:459 (death of Ezra); 2:312 (marriage of Joseph and Thankfull); and 2:310 (marriage of Ezra and Polly).

3. Samuel Deane, History of Scituate, Massachusetts, from its first settlement to 1831 (Boston: 1831; reprint, Scituate: Scituate Historical Society, 1975), 365. Deane is known to have inaccuracies in his history, and his family descriptions can get very grammatically complicated and confusing. 

4. "Scituate Town Records, with Births, Marriages, and Deaths," database with digital images, Scituate Town Clerk, 19th century transcription, from Holbrooke microfiches; Ancestry.com (http://www.ancestry.com : 14 May 2013.

5. "Died," Columbian Centinel, 12 September 1821, p. 2, col. 4, digital image, "Newspaper Archives"; GenealogyBank.com (http://www.genealogybank.com : 13 May 2013).

6. "Deaths," Boston Commercial Gazette, 13 September 1821, p. 2, col. 4, digital image, "Newspaper Archives"; GenealogyBank.com (http://www.genealogybank.com : 13 May 2013).

7. "Shipping," New York Advocate, 14 June 1821,  p. 2, col. 4, digital image, "Newspaper Archives"; GenealogyBank.com (http://www.genealogybank.com : 13 May 2013).

8. "Shipping News," Boston Commercial Gazette, 10 September 1821, p. 3, col. 4, digital image, "Newspaper Archives"; GenealogyBank.com (http://www.genealogybank.com : 13 May 2013).

9. "Quarantine," webpage; Wikipedia (http://en.wikipedia.org/wiki/Quarantine : 13 May 2013).

10. Vital Records of Scituate, 1:388.

13 August 2013

Carissimo Figlio, Why Won't You Write?


Some things never change! From the private collection of a friend, today's gem is a letter written in Italian from a couple in Fiume to their son in New York, in 1831. That's a little early for Italians to be in New York, so I was interested. 

When I first read this letter I noticed that the verbs sometimes get placed at the end of the sentences, as in German. I wondered if perhaps Italian were not the author's native language. Not having studied Italian literature, I am not sure, but think that it may just be the style of writing at the time. The author uses the formal you (Voi) even though he is addressing his own son. I do think there may be a little bit of dialect here as well.

Come to find out, this little part of the world has a most fascinating history. Today Fiume lies in Croatia where it is known as Rijeka, and it still has a mix of ethnicities. It is nestled at the top of the Adriatic sea, across from Venice. Because of its strategic position, Fiume has been vulnerable to constant power struggles over the centuries, especially between Austria, Italy, Hungary, and Croatia. 

The gist of the letter is one great nag of "We love you, but why don't you write, you ungrateful wretch of a son?" Most of the handwriting is legible to me, but there are a few places where I wonder if it's a word I don't know or the author misspelled it, or it's dialect.

I'll put my best transcriptions here, but if you can read the Italian handwriting or can translate it better than I, please contact me and I'll amend! My translation is in blue. It gets pretty hairy towards the end when I can't figure out the sentence structure. Perhaps I am misreading the handwriting.

[Envelope]
Al Stimatto
Sig.r Wincenzo Fronk
Bibietz nella contra[cut off]
N. 88
                    @
New York    Novajorka

To the Esteemed 
Mr. Vincenzo Fronk 
Bibietz, number 88 [? street] 
@
New York


                    Carissimo Figlio
                                      Fiume li 14 Luglio 831(sic)
                    Dearest Son
                                      Fiume, 14 July 1831


     Corso gia un lungo tempo, che noi giorno in 
giorno aspettavamo un qualche dalla nostra amata 
prole foglio, il che al oposto nulla ricevuto abbiam
e pare, che affatto abbiate in oblio posso il Sommo 
Iddio, ed i vostri amati genitori:

     A lot of time has already passed during which we've waited, day by day, for something from our beloved progeny [foglio? It means sheet of paper, unless he meant to write figlio, or son]--but on the contrary, we have received nothing, and it seems that indeed you may have forgotten the Lord God and your beloved parents.

     Nulla ci fatte palesi dal vostro stato, se sia
buono o cattivo, se siete amogliato o nubile, purre
potevate dire una qualche parola ai vostri genitor
ri, almeno ricordarsi di loro con qualche presente
se non per altro, solamente per quei 9 mesi, che
la vostra mezza morta Madre, la quale [mi] disse
i 9 mesi vi [po]Le [porte?] nel suo ventro, e vi do' la vita.

     You don't send us any information about your status--whether it be good or bad, whether you are married or single. You could have said a quick word to your parents, at least remembering yourself to them along with some present: if for nothing else, for those 9 months that your half-dead mother, who carried you for 9 months in her abdomen, to give you life. [That's my favorite bit!]



     Scritto avete, che spedito 200 collonata mediante un
vostro amico avete, quali in questi [L]idi non giungessero
ne a Trieste, ne a Fiume, ricordatevi di noi, se volete com
pare felice, ma speriamo, che ci avreste sempre pel vostro
Labro, gia da lungi non ricordarsi di noi, neppure
per una chichera di Caffé, direte con qual occa
sione voglio spedire, nulla vale, sapete molto
bene, che li non mancano dei Mercanti, e Conso
li, i quai per queste parti hanno dei riscontri
e comunicazione; e poi nulla altro, e senza dubbio
vi potevate ricordare della patria goffra. E
cosi samano i genitori Padre e Madre ? Vi bas
cio per ricordarvi, se Iddio vi vuole del bene.

Pieces of Eight, Spanish Dollars, Pillar Dollars

You have written that you sent 200 Spanish Dollars via a friend of yours, which in these [days?] haven't reached either Trieste or Fiume. Remember us if you want to, happy friend, but let's hope that you always have your Labro [ancient name of city?]. Already for a long time you've forgotten about us, not even for a cup of coffee, I'd say with that occasion I want to send, no value, you know very well, that there there is no lack of merchants, and consuls, which in these parts have responses and communications, and then nothing else and without a doubt you could have remembered the disgraced homeland. And what do the parents Father and Mother know? Lower yourself to remember, if God wishes you well.

E se a caso vi volete ricordare della Va Patria
[si] non mancano occasioni, ne Bastimenti, e noi
sapendo più per poter vi animare, se non Salutan
dovi tutti della nostra nostra famiglia. Padre. Madre
Sorella Cattarina. Spadoni, natta dal intesso utero
che voi, e la Foniza, nostra amata Sorella
giuniore, e in nomma tutti amici dei amici
e [de mei] Sara possibile: ci dichiariamo i
                                      vostri affez. Genitori
                                       Giuseppe, e Maria
                                       Frank, detti Bibietz

And in case you want to remember your country, [if] there is no lack of opportunity or ships, and we, knowing more to be able to bring you to life, if all of the members of our family do not send greetings. Father. Mother Sister Cattarina. Spadoni, born from the same uterus as you, and Foniza, our beloved Sister Junior, and basically all of the friends of friends of my that are possible: we declare ourselves your affectionate parents
                                     Giuseppe (Joseph) and Maria (Mary)
                                     Frank, called Bibietz [this is like a dit name]

Phew. I can't figure out a lot of what he's saying except I just know he's whining! Let me know if you can do better!

16 May 2012

"I Call to Mind My Parent Dear": Isaac Stone's Tribute to His Mother

[Continued from Isaac Stone's Paternal Ancestry, posted 16 May 2012.]

In my previous post, Isaac had just finished describing his father's family. Here he begins on his maternal line, focusing for three pages on his mother, alone.  Two things strike me about this long passage. First, in the days before Mother's Day, children surely appreciated their mothers, just as we do now. And somehow they got by not buying Hallmark cards, taking her out to brunch, sending flowers or making keepsakes in school to demonstrate their love. No doubt they honored and respected both their mothers and fathers, or they would be in serious trouble. But I wonder if he ever mentioned to his mother how he felt about her? Did he discuss her with other people? I doubt it. You don't need Hallmark to get sentimental, as you can see from his memorialization--the feelings were there, just probably not spoken of. I suspect that then, just as now, mothers could feel the love of their children and didn't need any extravagances beyond the best gift all, a loving glance.

Sometimes people say that because death was so prevalent in earlier times, people were somehow hardened to it. Perhaps they didn't get attached to infants as early, didn't "decorate the nursery" before a child was born, but I love Isaac for making it perfectly clear that death struck an equally cruel blow two hundred years ago as it does today. Mother suffering for lost child, son lamenting loss of beloved mother, nothing can change the way our hearts react to losing loved ones. This letter is a treasure in the way that it brings out Isaac's humanity.


p. 4 [cont.]
My Mother, Raschel Stone was born at Marlbo-
rough April 2, NS. 1723. Moved with her parents
to Shrewsbury, 1737: age 14. Died April 17. 1787.




p. 5
Tues. eve. 10. o'clock. Married Feb. 1747: in a mar-
died state 40 years - - age 64. 7. 17. d. at Death.
   She was lame + feeble from her childhood;
a woman of Sorrows. Since my remembrance,
her lameness increased by a broken bone, at-
tended with anguish + exquisite pain. In
1759. In June her eldest daughter Lydia, was
sick; languishing thro' the Summer +
Autumn till Jan. 1760. By watching + ten-
ding, + by the death of her child, my mo.
ther received a shock, of which she never
recovered; tho' she had comfortable hopes,
that her little daughter was an heir of
heaven: after this She lived 27 years; but
could never promise herself enjoyments
in this world any more: willing to
wait, + to do, + to suffer her heavenly Fa-
ther's will, her great change appeared
definable in God's time. She was of a very se-
rious turn of mind while quite young; dedi-
cated herself, + made a public profession
early. She spent much time in secret meditation
+ prayer. Her mind was [best/bent] and looked, waiting
to learn Christ Jesus + holiness according to
the holy Scriptures. She deeply mourned for
her sins: abhorring all sin; renouncing
self, trusting in Jesus Christ. She constantly
took her infants with her to the house of worship.
She, watchful of her children, counseled them
most seriously with a mixture of tenderness.
Many of her pious counsels in her own hand
writing are my monitors and embalm her memory.



p. 6
She was ready to drop some pious word when
she could with propriety as long as she lived
She was provident in her family, careful +
an ingenious, industrious tayloress, curious
with her pen + needle, she employed her in-
ventive faculties + imagination judiciously.
She was a compassionate friend to all the hum-
ble + distressed. I call to mind my parent dear,
    Over her grave I weep__
Comfort! ____ Her Soul, her Mother's care,
   Tho in the dust she sleep.
From toil + sorrow ever free
   The Lord will raise the dead;
In realms of joy the blest agree
   With life eternal clad.
Monday, April 9. 1787. I wrote: "I visited my sick
Mother, last monday: found her in extreme pain
+ distress; waiting earnestly for her change. I was
filled with sorrow at seeing my kind parent in
such a wasted, distressed + low estate. She has ever since
my remembrance appeared to be a woman
of piety, always showing regard to God + to His in-
stitutions; expressing her dependence upon Christ
alone for Salvation. ___ She told me she had se-
cretly given me up [^to GOD] after I was born + before. __
I bless God for her earnest cries to Him for me:
+ for her pious care for me ever since I have had
an existence. I hope my parent's solemnly dedicating
me to GOD, their instructions, prayers + example
have been sanctified to me. Upon her death bed,
in the near [^view] of death, my Mother told me, she had
often cried to God, that I might be sanctified from
the womb. __I hope her prayers have been XXXXXX





p. 7
answered. May these considerations deeply affe[ct]
my mind, to excite me to strive to answer the
pious concern + expectations of [^my] Parents; that
I may be instrumental in promoting GOD's Glory.
The advancement of His kingdom, + the conver-
son of many Souls. __ If my mother is yet a-
live, I desire affectionately to commend her in
to the hands of GOD, thro' or Redeemer: GOD,
[alsoficient?] is our only hope. In extremity we
may safely trust in Him! May she have Divine
supports; when she  walks thro' the dark val-
ley of death, may she fear no evil: may thy
rod + thy staff comfort her! She has taken
her leave of us all: we leave her with GOD; hum-
bly pleading, that when death closes her eyes, all
her sorrows, grief + cares may end. May an open
+ abundant entrance be ministered to her into the
joys of her Glorious Redeemer. Weaned from the
world + from all its pleasures. She longs to be
with Jesus, I pray Thee, O my GOD, afford her Grace,
patience, hatred of Sin, self-denial, + to do, +
to suffer the whole will of God, until, full of love
to holiness, she shall be presented faultless + blame-
less before GOD, in chimes of boundless bliss, where
there is no sin, pain, nor Sorrow; but her Soul
shall eternally rest in God her Redeemer:
"April 22. '87. My Mother died Apr. 14 eve. 10 o'clock.
Her last words were, "I see the truth clearer than
ever." She bid my Father, "Farewell!" When he
asked her, if her faith held out? she answered, "yes."
How religion, how faith bears the Spirit up, un-
der most pressing pains + distresses? What a re-
commendation of religion, when its professors
p. 8
hold out to the end of life, + appear supported
by it, in distressing hours, in near views of Death.
////////////////////////////////////////////////////////////////////////////




[continued in "I Begun to Learn Latin Latter End of the Year 1763"]


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